Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.
Pilate asked Jesus, “Are you the king of the Jews?”
Jesus replied, “You have said it.”
Then the leading priests kept accusing him of many crimes, and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise.
Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual.
“Would you like me to release to you this ‘King of the Jews’?” Pilate asked. (For he realized by now that the leading priests had arrested Jesus out of envy.) But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. Pilate asked them, “Then what should I do with this man you call the king of the Jews?”
They shouted back, “Crucify him!”
“Why?” Pilate demanded. “What crime has he committed?”
But the mob roared even louder, “Crucify him!”
So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.
The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. Then they saluted him and taunted, “Hail! King of the Jews!” And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.
A passerby named Simon, who was from Cyrene, was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). They offered him wine drugged with myrrh, but he refused it.
Then the soldiers nailed him to the cross. They divided his clothes and threw dice to decide who would get each piece. It was nine o’clock in the morning when they crucified him. A sign announced the charge against him. It read, “The King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left.
The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, save yourself and come down from the cross!”
The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.
At noon, darkness fell across the whole land until three o’clock. Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”
Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”
Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.
When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”
Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph), and Salome. They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.
This all happened on Friday, the day of preparation, the day before the Sabbath. As evening approached, Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.
Reading the phrase “and the curtain in the sanctuary of the Temple was torn in two” in today's context doesn’t hold as much weight as it did in Jesus’ time. What comes to mind when you picture a curtain? Possibly a window? So, why would a curtain have anything to do with Jesus dying on the cross?
In fact, this moment was monumental, and there is more to it than you may be able to see from your twenty-first-century perspective.
The temple was where God chose to make His home with His people. Within the temple, behind a heavy curtain (called a veil) was the Holy of Holies. Only the high priest could enter this sacred space, and only after following elaborate instructions for purification.
The ripping of the curtain at Jesus’ death represents something profound. Jesus offered the final sacrifice for purification — Himself. Before giving up His spirit, Jesus said, “It is finished” (John 19:30, NLT). The moment that looked like ultimate defeat, Jesus’ death, was actually ultimate victory because of what His death (and resurrection) accomplished.
The violent tearing of the curtain represents both Jesus’ gruesome death and sacrifice for our sin, as well as the removal of the barrier between people and God. Now that the curtain was left ripped and open, sinful people could enter into God’s presence. With sin taken out of the equation through Christ’s sacrifice on the cross, all people could finally come freely into fellowship with God (see Hebrews 10:19-22).
The moment you confess Jesus as your Lord and Savior, you step into an eternal relationship with Him.
No longer does the temple hold the presence of God, but His presence lives in you.
The author of Hebrews shows what is now possible for those who put their faith in Jesus. “So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:16, NLT).
What is one way your life is different because Christ tore the temple veil in two?
Jesus, I’m amazed by Your wondrous mercy and love. Clear my mind and help me to understand the sacrifice You made. Thank You for giving Your life in my place and for opening the way for me to have a restored relationship with You forever.
Why did Jesus have to die? Explore more answers about the crucifixion.
If you’ve never experienced the love and grace of God, take time to read more about knowing God personally.
Brandie Alvarez was born and raised in California. She formerly worked with the ministry of Destino®, a Christ-centered movement aimed to empower and raise up a generation of Hispanic and Latino students. She enjoys traveling, finding new coffee shops and watching documentaries.
©1994-2024 Cru. All Rights Reserved.
